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This blog is to keep you informed of news and events from Leeds. Please also visit www.lji.org.uk- a website with information about what's on offer in our community
JHSE Schedule for the rest of the year:
March Monday 2nd- Samuel Kassow- Warsaw Ghetto in conjunction with the Jewish Book Week
April Monday 6th- Gavin Schaffer- Jewish Intelligence are Jews clever
May Monday 11th- Rory Miller- British Anti Zionist Jews Then & Now.
June Monday 1st- Dr Sarah Rees Jones- Jews of Medieval York
July Monday 6th- David Graham- Jewish Demography
September Monday 7th- Julia Gottlieb- Women and British Fascism
October Monday 5th- Ben Barkow- Work of the Wiener Library
November Monday 2nd- Ross Bradshaw- Jews in the Spanish Civil War.
December Monday 7th- Prof. Michael Alpert- Secret Jews & The Spanish Inquisition
Habonim Dror aim to inspire and be inspired by their values through a structure of empowering Jewish youth, reciprocal learning and social action. They informally educate their members and provide a vehicle for youth to develop leadership skills and put their ideals into practice. Habonim Dror creates a unique atmosphere in all its activities with an emphasis on relationships, creativity and fun.
Here in Leeds, Habo Ken runs fortnightly at the Zone Youth Centre for years 4 and 5. It takes place on Sunday afternoons where trained madrichim run fun activities for all involved. They also help the Zone with their youth leadership training course for year 10’s and will be running sessions for it.
If you have any queries regarding the ken; if you want to find out whether Habo Israel Tour is the right tour for you; whether your son or daughter is fit for our gap-year in Israel (shnat); or simply if you want to know what Habonim do in Leeds for your age group, then feel free to contact our Northern Fieldworker, Marc Fink on 0161 795 9447 or email: marc@habodror.org.uk.
"My father left his town, Mariempol, Russia (now in Lithuania, the birthplace of most of the Jews who came to Leeds), to escape conscription. They were taking boys aged 15 and16 - he was reaching that age and they had to get him away - for the period of army service was as long as 25 years. He and many others crossed the frontier into Prussia at night and made their way to Hamburg. They took the boat to England. The journey was several days - they slept on deck in all sorts of terrible weather as they didn't have the money to go below - and eventually they reached Hull. At Hull, they were assembled and interrogated.
He went on to Leeds, he had been told to as there were Jewish slipper makers there and he might find a job - Leeds was the only word of English he knew. If he found a job then he would make enough money to end for his parents. When the train drew into Leeds, the porters shouted 'Leeds, Leeds!' and of course the doors were thrown open, and the passengers' bundles of belongings were seized by a man with a handcart. His name was Jimmy Gilmour and he was a fighting Irishman who when drunk used to fight lamp posts with his bare fists. He would pile all these bundles on the hand cart and take them along Boar Lane to point out the sights. Jimmy was very proud of his knowledge of Yiddish which he'd picked up in the Leylands. It was a Sunday and the churchgoers would eye this group of men following a handcart, dressed in Russian peaked caps, long thigh boots and long overcoats to their ankles, very bedraggled after the journey.
All of them were unhappy, miserable, homesick; they would reach Kirkgate and pass the open market and then they were in the Leylands. At last they recognized something - the smells of fried fish, chicken feathers burning - and Jimmy Gilmour would shout out loud in Yiddish 'mir zanen do' (we are here)! And the doors and windows would fly open, men, women and children would rush out and scan the faces to see if they recognized relatives and friends. My father got a job as a slipper maker, which was his trade. They couldn't find him accommodation so, like many others, he slept under his bench, beneath the treadle machines. People typically lived in tiny houses, many of the rooms were no more than 12 or 14 feet square. They crowded in as many people as possible. They not only let out rooms, they let corners of rooms and in some rooms there were four couples each with a blanket spread over the corner".